For Christians, it was the place where Jesus lived, taught, died, and was buried, and where many churches were built to commemorate historical figures and events. For Muslims, it was visited by Mohammed, and after his death, where important mosques were built on the Haram/Temple Mount. Therefore, it uniquely became a holy city to three religions and was often the source of conflicting power/theological struggles. Known as “the city of peace,” ironically it has experienced many wars.
During the Early Islamic Period, structures were built on the Temple Mount, including the Mosque of Umar, the Dome of the Rock around the Foundation Stone, a remnant of the Temple, on the northwestern side of the plaza area, and the al-Aqsa Mosque on the southeastern side. Magness’ description of these structures and their importance is fascinating. “Unlike the Dome of the Rock which is founded on bedrock, al-Aqsa Mosque is built over underground arches (“Solomon’s Stables”) that support the southern end of the esplanade.” It could not, therefore, be on the site of the holy Temples.
“To the east of the Dome of the Rock is an enigmatic monument called the Dome of the Chain…The function of the Dome of the Chain is unknown. The monument lies in the exact center of the Haram, at the intersection of the two main axes and next to the rocky outcrop (Foundation Stone).” Some have called this “the center of the world.”
A decade ago, the Israeli government allowed the Muslim authorities to renovate al-Aqsa Mosque and the surrounding area. Hundreds of truckloads of earth were removed and dumped in the valley below, where volunteers have been sifting the dirt and discovering relics, coins, etc., from the First and Second Temple periods. This is an ongoing project, with participants from around the world.
The book is an invaluable resource which you will enjoy reading, and being inspired. For those interested, the Temple Mount Sifting Project can be reached at: contact@tmsifting.org.■