Rashi defines love as “Wanting to know someone, to bring him closer and understand him” (Beresheet 18:19). When people say, “I love you,” we may wonder, “Is their love really real? If so, why don’t I feel it?” The word “love” is often used glibly, without genuine feeling. Love isn’t found in words but in actions. Many people have no idea what love actually feels like, especially if they suffered abuse or neglect in childhood. They may associate “love” with being willing to tolerate abuse or something they must “win” by satisfying people’s demands or living up to their expectations. If we never experienced true, unconditional love, we will have difficulty correctly assessing whether the people whose love we seek actually have the capacity to give it! We will waste time and money trying to get people to love us when they have no interest or ability to do so. We will not recognize NNPs, non-nurturing people, who have no interest in a meaningful connection or over-controlling bullies, both of whom harm our physical and mental health. And we will trust therapists and rabbinical advisers who, almost universally, do their best to convince naïve and gullible abuse victims that “Your parent/sibling/child/spouse certainly does love you, and it’s your fault if you don’t feel their love.”

Understanding who can and can’t love helps us protect our sense of self-worth around people who don’t value us. This information is not meant to cause rage, bitterness or despair but to help us gain clarity and help us face the grief of loveless relationships with radical acceptance. Real love makes us feel safe, inspired, and valued. Real love manifests in 10 ways:

Respect

Respect is the foundation of all healthy relationships. People who say, “I love you, so it’s okay to hurt your feelings” don’t respect us! People who respect us never use soul-crushing epithets like “selfish,” “stupid,” “lazy,” “crazy,” “failure,” “or evil.” Those who don’t care will dismiss our opinions and scorn our feelings. People don’t have to agree with everything we say, but we deserve to have our opinions valued and our boundaries respected. Setting boundaries is how we protect our sense of self-worth and autonomy. Boundaries convey what we like and dislike and what we are willing or unwilling to tolerate. People who don’t respect us will demand that we spend our time and energy doing what they want, regardless of our talents or interests. They may insist that we host guests with whom we have no affinity or learn a profession that pleases them, not us. They insist that we submit to them out of F.O.G.S. – fear, obligation, guilt, and shame. People who prioritize their desires over our self-fulfillment are saying, “I don’t respect your right to do what brings you joy or to become an autonomous, self-differentiated individual.”
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