It is well-known that there is no closure to grief, no acceptance of bereavement while there are missing links. Families of those reported killed in action or in terrorist attacks cannot rest until their loved ones are brought back and buried at home.

In her moving hybrid memoir Our Names Do Not Appear, Judy Lev describes these missing links from when at the age of five, she and her sister were told that their baby brother Joey had died. She knew that her mother had given birth and brought the baby home. One day he was taken to a care home, but she was not given any details, nor did she visit. He just disappeared. Then their local rabbi told them gently of the child’s death. There were no mourning rituals, no shiva, no acknowledgment in the family. Lev’s mother suffered from severe depressive episodes throughout her life, but there was a wall of silence about the fate of Joey.

Those were the days, the 1940s and 1950s, when parents and child care experts did not understand the sensitivity of small children, the whispered word, a nuance, an atmosphere in the home that denied explanation. Thanks to the work of psychoanalysts such as John Bowlby, Donald Winnacott, and Melanie Klein, parents learned that family events, however distressing, should be shared with even the youngest children.

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